Public Possession Sex To Soothe The Soul Of A Virgin Man

 沈玉琳和许维恩首次搭档主持东森超视33频道全新综艺节目《哈啰！你有事吗？》。

　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　碧生与碧琪为朝街私钟妹,感情甚笃,合称朝街双Big。因生欠下赌款，琪请其男友龙代出头，与西洋仔结怨，后琪被西洋仔掳走，生、龙为寻回琪，出生入死，渐生情愫，琪被救回后，发现生、龙关系，与生渐疏远。　　另方面，生结识老差骨麦Sir，成为好友，麦Sir更对生存有父女间的情义。　　麦Sir数度追捕龙，均被上司靓Sir阻止，却原来龙乃卧底，直属于靓Sir，后靓Sir被西洋仔所杀，龙被麦Sir苦苦追缉，无从证实自己身份。　　西洋仔因私窦被捣，掳走麦Sir儿子小杰，逼麦Sir替其杀死龙，危急中，困于麻袋中的生脱缚扑出，一个血人扑向西洋仔……

《快要出发啦》是以陈楚生、苏醒、王栎鑫、张远、王铮亮、陆虎为主要嘉宾，在时隔两年的出发旅行前，展现每个人各自的生活，呈现每个人的变化与发展，并为他们定制专属关爱，将他们再度集结在一起，共同邀约老朋友们，展现友谊的力量，助力再次出发。

　　该剧讲述了专业离婚律师们的法庭爱情喜剧故事。

　　서로를 굳게 사랑한다고 믿는 철수와 영희는 3년간의 열애 끝에 성대한 결혼식을 올리고 꿈같은 신혼생활을 시작한다. 그러나 둘이 함께 하는 하루하루는 생각과 같지 않다. 결국 사소한 일들로 티격태격하던 이들은 결혼의 회의를 느끼기 시작하는데, 때 마침 아직 신혼의 때도 벗지않은 철수가 다른 여자에게 한눈을 파는 사건이 생긴다. 영희는 응당한 벌로 이혼을 요구하고, 이들은 한치의 주저함이 없이 갈라선다. 그러나 친구부부의 의도된 계획으로 같은 연립주택의 아래층과 윗층에 살게 된 영희와 철수. 철수는 자신의 속박에서 벗어난 자유인이라며 흡족해 하고, 영희는 연하의 동료 노진국의 프로포즈를 받는다. 그러나 영희는 자신을 관념적으로만 사랑하는 노진국을 거절한다. 그러던 어느 날 영희가 임신한 사실을 뒤늦게 알게 되어 영희와 철수는 생명의 신비와 더불어 결혼의 진정한 의미를 깨닫게 된다.　　她和延熙相信他们彼此坚定地相爱，经过三年的繁荣，他们有了一场宏伟的婚礼，开始了他们梦幻般的蜜月。然而，我们在一起的那一天并不是这个想法。最后，那些遭受小事折磨的人开始感受到婚姻的会议。Younghee要求合理的处罚离婚，他们毫不犹豫地分手。然而，在一个朋友和妻子的故意计划中，她和她的后代居住在同一栋联排的较低和较高楼层。她很满意自己是一个自由的人，不受她的束缚，Younghee在她年轻时收到同事的提议。然而，Younghee拒绝一个只爱理想的进取国家。然后有一天，她意识到自己怀孕了，她和李在生命的奥秘中结识了婚姻的真谛。

　　农历腊月二十九，南方一个县城的客运站，小偷朱飞机盯上了两个孩子。16岁的女孩刘欣馨，11岁的混小子刘易斯。因为他们家里有价值不菲的翡翠项链。大年之夜过后，朱飞机准备到刘家行窃，同伙黑狗告诫未曾“破五”行窃于己不利，否则一年都会倒霉，可朱飞机根本不信这套。由于刘欣馨和刘易斯父亲将近一年未归，他们成了留守儿童，小姐弟愈发感到没有安全感。便来到了中介希望能找一个男保姆回家。朱飞机闻之认为是个混进刘家的机会，自告奋勇到刘家当男保姆。入夜。姐弟俩入睡。朱飞机惦记着翡翠项链，决定偷盗，不想被小姐弟狠狠捉弄一把，朱飞机这才想起，破五还没过，看来一切霉运皆因自己破坏了传统规矩而发生。在以后的日子里，朱飞机被迫赶着做饭，收拾屋子，送刘易斯上学的工作。时间一长竟然对孩子们产生了感情。而且期间还认识了刘欣馨的的班主任，美丽善良的孙婧芸。在孙老师的感召下，他们共同做着关爱留守儿童的事情。朱飞机的转变令黑狗不满，当他在客运站发现刘欣馨戴上翡翠项链，便抢了过来。朱飞机赶到为夺回项链与黑狗扭打起来，搏斗中朱飞机受伤。当孙婧芸和姐弟俩扶住奄奄一息的朱飞机时，朱飞机艰难地将带血项链交给刘欣馨。而朱飞机，却渐渐合上了眼。姐弟俩悲痛欲绝，救护车呼啸而至。

　　Anand (Rajesh Khanna饰)，一个癌症末期的病人，却活得问心无愧，不像其他抑郁和绝望病人，他享受着余下生命的每一刻。他的医生Bhaskar (Amitabh Bachchan饰)，被人们亲热地称呼为Moshai先生，他的精神拥有着令人惊讶的力量，以自己的方式让周围的人了解生命的意义。可是，Bhaskar却对Anand的病无能为力…　　《Anand》成功塑造了一个勇敢面对死亡的人，这是一部令人感动的电影。该片在1972年的 Filmfare Awards颁奖典礼上获得六个奖项，包括最佳男主角（Rajesh Khanna）、最佳男配角（Amitabh Bachchan）、最佳对白（Sampooran Singh Gulzar）、最佳编剧（Hrishikesh Mukherjee）、最佳影片（Hrishikesh Mukherjee，N.C. Sippy）、最佳剧情（Hrishikesh Mukherjee）。

　　三十八岁的杨光是一名中医大夫，师从布乐堂名医杜仲。杨光离婚了，独自带着有先天性心脏病的儿子杨小光生活，和师父杜仲一家宛如亲人。洪满堂一直对杜茯苓和杨光青梅竹马的关系心存芥蒂，和茯苓婚后一直无子更加剧了他的自卑。洪满堂整天疑神疑鬼，怀疑杨光对杜茯苓心怀不轨。杨光一边承受莫大的委屈，一边为了洪满堂和杜茯苓的夫妻关系殚精竭虑，结果却把自己越抹越黑。　　杨光无奈离开布乐堂去御足堂做了一名足疗技师，洪满堂却仍不放心，提出给杨光介绍对象。洪满堂将自己刚刚丧夫的白富美女同学张娜，假借看病之名介绍给杨光，不料杨光登门探访却屡次被张娜打出来。几番接触后杨光对张娜情愫渐生，却发现张娜怀孕了......　　该剧主要讲述了小人物杨光在追求爱情及人生幸福的道路上坎坷前行，成全别人，也成全自己的故事。