Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　一个好友请求彻底改变了 Kirat 的生活，当她与鲍比在网上的关系慢慢转变成恋情时，她永远也想不到鲍比并非表面上看起来那么简单。

　　故事讲述了在一个异次元空间，各种不同动漫中的功夫高手因为各种原因齐聚一堂，为了决出谁才是真正的天下第一而陷入了激烈的争斗，没想到这一切其实都是一个巨大的阴谋……

　　狄仁杰（赵又廷 饰）大破神都龙王案后，高宗（盛鉴 饰）御赐神器亢龙锏，遭天后武则天（刘嘉玲 饰）嫉妒，天后为盗取亢龙锏陷害狄仁杰，召集了一帮会方术的“异人组”图谋不轨，并命令尉迟真金（冯绍峰 饰）带队。狄仁杰在医官沙陀忠（林更新 饰）的帮助下成功摆脱“异人组”迫害，并和尉迟真金商议和解，与此同时“异人组”刺客水月（马思纯 饰）却发现都城出现不明势力，在狄仁杰周旋于武则天的埋伏时，大唐陷入更深的危机，“封魔族”携异术登场，一场“屠魔”大战即将爆发……

　　2023年03月05日，今天，是“学雷锋纪念日”，我们相聚在雷锋家乡，一起纪念这个特别的日子！《新时代 新雷锋》——纪念毛泽东等老一辈革命家为雷锋同志题词六十周年文艺晚会，2023年03月05日，今天19：30，湖南卫视、芒果TV等多平台同步直播。

　　嘉宾阵容：李若彤、阿云嘎、胡彦斌、毛晓彤、宋轶、王宏伟、白金、刘宇、娜然等

　　阿力和贝贝都是优秀的科研小潜艇，他们是一对非常好的拍档，在《潜艇总动员》中，他们共同完成了很多次的训练和任务，这一次，两个小家伙将面临什么样的神秘而有趣的挑战呢？　　著名的海洋研究学家及水下考古考古学家苏红博士拥有四枚加勒比海盗藏在深海中的上古勋章的仿制品，四枚勋章分别代表了智慧、勇气、友谊和正义。这一天，苏红博士召集阿力和贝贝，交代他们如果能够完成一项任务将会获赠一枚勋章，如果能够收集齐四枚勋章，小家伙们将获邀去泉州参加海洋博物馆的开幕仪式，并将获得博士赠送的神秘奖励，这让小潜艇们激动不已，跃跃欲试！　　阿力和贝贝和海上摩托艇蛙蛙、宠物猴淘淘、海上单脚滑行艇石头等小伙伴一起，团结合作、不畏困难，相继出色完成了地中海埃及女王皇冠搜寻、北冰洋佩斯号残骸搜寻、阿拉伯海古城石板搜寻、整合沉船文物保护的任务，陆续获得博士颁发的四枚勋章并回到泉州，经历惊险的搜寻后找到郑和沉船的船锚，把这珍贵的文物当做礼物送给即将开幕的泉州海洋博物馆。　　小潜艇们不负众望完成了苏红博士交给他们的所有任务，苏红博士兑现自己的诺言，她安排在泉州海洋博物馆开幕式上，燃放了小潜艇形象的烟花作为惊喜奖励。　　通过海洋探险的经历，小潜艇们不仅变得更加成熟、勇敢、团结、合作，还了解到悠久的海洋文明、学会了海洋文物保护等很多有用的知识，从而成为真正的潜艇小英雄！

　　首部快递题材网络大电影，讲述都市小人物的平凡梦想。《快递超人》男一号由至上励合的队长“张远”扮演，这也是张远首次饰演屌丝型男一号并挑战大戏份。快递行业名人窦立国亲自上阵本色出演。

　　马大姐原单位的一位老姐妹在退休前光荣加入了中国共产党。她特意来把这个喜讯告诉马大姐，因为想当年二人是同期参加工作的，而且又一起写过第一份入党申请书。　　马大姐既为老姐妹高兴又为自己伤感，觉得提前退休使自已的政治生命也早早结束了，现在她这样一个闲人哪有资格再提入党的事呢?为此她几天闷闷不乐，突然接到去街道办事处开会的通知。原来马大姐所在的街道开发了一个便民小旅馆，因一时找不到合适的负责人选，便想起了马大姐。因为她退休前曾在国务院招待所工作多年，所以被聘为临时代理。马大姐对自己在有生之年还能为社会做贡献感到非常振奋，觉得可以在新的工作岗位上接受组织上的考验，入党还是有希望的。便在上班的头天晚上写了入党申请书。　　可没想到旅馆刚开始试营业就出了不少麻烦，马大姐按倒葫芦起了瓢，还得罪了不少来沾光的老邻居。更要命的是她不知道自已刚上任就已结下了冤家对头一一办事处会计老徐其实很想当小旅馆经理，没想到让马大姐占了这个位置，他只是受上级派遣定期末做财务督察。　　老徐表面上热心地给马大姐支招。暗中却在找她的毛病，准备抓个什么把柄取而代之。但马大姐却把老徐当成知心人毫不设防。　　街道领导找马大姐谈话，提醒她注意政策和原则性，否则会影响她入党。马大姐一度产生了动摇，开始疏远三姐，最后觉得在思想上真正入党才是最重要的，因此她咬牙坚持下来。素质训练歪打正着竟取得了一次意外成功，马大姐又受到社会各方面关注和赞扬，三姐也被某学校免费招收入学，她和马大姐的合影被登在报上。　　马大姐去找老徐，拐弯抹角想谈他过去的隐私。老徐开始就满怀戒心，后来更认为她来者不善，找各种借口躲着马大姐。老徐最终知道事情的真相后觉得很惭愧，更不敢面对自己的女儿。马大姐不计前嫌，答应慢慢给三姐做工作，力促他们父女相认。可三姐接受不了这个事实。特别是听到她的父亲竟是自己最讨厌的老徐，更是深恶痛绝。最后她提出认亲的一个先决条件，就是老徐必须再把马大姐请回旅馆当第一把手。　　老徐自然不情愿，甚至怀疑马大姐做好事的动机。但为了弥补自己对女儿亏欠，无奈只得让贤。马大姐再次回到旅馆。她发现老徐把旅馆搞的一团糟，正好上级抽查，给了停业整顿的处罚。但马大姐为了在三姐跟前给老徐留面子，只得为他遮掩，自已总揽过错。这使有关方面认为马大姐又骄傲了，向她提出警告，如果不限时改正，就取消她重点发展对象的资格。　　马大姐既要补漏拾遗，处理好旅馆大小业务，又要解决老徐父女的团圆问题。偏偏此时办事处又安排下来一个刑满释放人员小郭要马大姐进行帮教，而旅馆新来的客人一一整过容的逃犯108想暗中拉拢小郭再次作案……马大姐危机四伏中又"后院起火"一一丈夫老王与某女的正在发生"桃色事件"。马大姐的入党发展会也因旅馆命案取消，马大姐这回竟涉嫌"杀人"!而且"死无对证"，三姐没认新爹，却先认了马大姐这个干妈，而马大姐也最终绝处逢生、歪打正着，英勇擒整过容的逃犯再立新功、火线入党。

　　

　　1988年出生的任时完和丁海寅带着威士忌走遍苏格兰的节目。